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Showing posts with label Obama. Show all posts
Showing posts with label Obama. Show all posts

Tuesday, February 19, 2013

Jon Stewart on Obama’s Most Glaring Hypocrisy




Four years into any political administration there will be a host of issues where the stated goals of a candidate clash with the realities of their actual record. The clearest example of the difference between President Obama’s stance as a candidate and his stance as president is his drone policy because not only is the policy seemingly inconsistent with his promises but the communication of the policy is also deeply inconsistent with his stated values. This point has been made by many people but never more cleverly or damningly clear than by Jon Stewart on a recent show.  



Saturday, November 10, 2012

Miller Lite (On Samuel Rodriguez)


Derrick Harkins and the DNC's Faith Outreach are publicly stating concerns about Samuel Rodriguez, but not Lisa Miller at the Washington Post. I have written in the past about the strange journalism of Lisa Miller on the subject of Samuel Rodriguez, but her latest column raises the issue afresh. Her dogged determination to portray Samuel Rodriguez as a combination of a victim of Barack Obama and the GOP is striking, as is her breathtaking ignorance of Rodriguez’s complicated, dare we say unstable, track record. For anyone still new to the story of Rodriguez, or in need of a refresher course on his delicate relationship with integrity, I offer the following links.

On Rodriguez’s relationship with Muslims:





http://www.talk2action.org/story/2011/9/2/133338/8422




On Rodriguez’s various stances on Environmental Issues:






On Rodriguez’s unique blend of Christian nationalism and immigration reform:



Friday, September 21, 2012

Reagan, Obama and Israel

A president of the United States had fierce disagreements with a conservative Israeli leader due to potential actions by Israel against a Middle East foe. Does this sound like a description of Obama and Netanyahu over Iran? Try Ronald Reagan relating to Menachem Begin over Lebanon. How serious were their disagreements? At the time Reagan wrote in his personal diary that he had told Begin that Israel “had to stop [bombing Beirut, Lebanon] or our entire future relationship was endangered”.

We are heading into tense times in the relationship between Israel and the United States, but we have been through tough moments before. While many on the Right trumpet a narrative in which President Obama would appear to be the first president to ever have had significant disagreements and frustrations with Israel, it is worth remembering the 1982 tensions between Reagan and Begin over Lebanon if for no other reason than to remind ourselves that disagreeing with an Israeli leader over their military actions is not a sign of betrayal or weakness. Here is an excerpt from a story about Reagan's time in office:

Israel’s involvement in the Lebanese civil war began in June 1982, when it invaded its northern neighbor. Its goal was to root out the Palestine Liberation Organization, which had set up a state within a state, and to transform Lebanon into a Christian-ruled ally. The Israel Defense Forces soon besieged P.L.O.-controlled areas in the western part of Beirut. Intense Israeli bombardments led to heavy civilian casualties and tested even President Ronald Reagan, who initially backed Israel. In mid-August, as America was negotiating the P.L.O.’s withdrawal from Lebanon, Reagan told Prime Minister Menachem Begin that the bombings “had to stop or our entire future relationship was endangered,” Reagan wrote in his diaries.


Tuesday, September 4, 2012

Who Was Responsible for the HHS Mandate?

Sunday's New York Times has a major feature article on President Obama's longtime friend and advisor, Valerie Jarrett. The beginning of the article is a revelation on who is most responsible for the firestorm caused by the Obama Administration's (regrettable) policy on contraceptions and religious organizations. I have been wondering for months which of his advisors was most responsible and it is quite clear now that it was Jarrett. From the Times:


Leaders of the Roman Catholic Church were up in arms last fall over a proposal to require employers to provide health insurance that covered birth control. But caving in to the church’s demands for a broad exemption in the name of religious liberty would pit the president against a crucial constituency, women’s groups, who saw the coverage as basic preventive care.
Worried about the political and legal implications, the chief of staff, William M. Daley, reached out to the proposal’s author, Kathleen Sebelius, the health and human services secretary. How, he wondered, had the White House been put in this situation with so little presidential input? “You are way out there on a limb on this,” he recalls telling her.
“It was then made clear to me that, no, there were senior White House officials who had been involved and supported this,” said Mr. Daley, who left his post early this year.
What he did not realize was that while he was trying to put out what he considered a fire, the person fanning the flames was sitting just one flight up from him: Valerie Jarrett, the Obamas’ first friend, the proposal’s chief patron and a tenacious White House operator who would ultimately outmaneuver not only Mr. Daley but also the vice president in her effort to include the broadest possible contraception coverage in the administration’s health care overhaul.

Wednesday, July 18, 2012

Media Coverage of Wheaton's HHS Decision


Media Hops on Wheaton’s HHS Decision

The decision by Wheaton College today to join the lawsuit of Catholic University of America and other Catholic institutions challenging the HHS Mandate marks a significant development. I welcome their decision and hope that it helps to demonstrate that this is not a partisan issue, or a uniquely Cathoic issue. I also hope the President of Wheaton College, Philip Ryken, will continue to articulate the views of the school with the kind or clarity and discretion evidenced in the initial media reports.
Here is a summary of the eary reporting on Wheaton’s decision.

Christianity Today has been in the lead with a news story and an interview with Ryken. Both the story and the interview were done by CT’s Sarah Pulliam Bailey. From the news story:

"Any attempt to narrow the scope of what is legally recognized as a religious institution sets a dangerous precedent and undermines the character of the institution going forward because their religious identity is vital to who they are," LoMaglio said. "What these lawsuits show is that religious groups do not view the accommodation as adequate."… The move is unusual for Wheaton, an institution that does not often join the political fray. Before he became president of Wheaton in 2010, Ryken was pastor of Tenth Presbyterian in Philadelphia, having little public involvement in politics, law, or government. Other high-profile presidents of Christian colleges and universities, such as Baylor University (Ken Starr), Liberty University (Jerry Falwell, Jr.), and The Kings College (Dinesh D'Souza) have more politically-related backgrounds. Unlike Liberty, for instance, Wheaton rarely invites political candidates to speak in its chapel services.

Here are key excerpts from the interview with Ryken:

Is there any danger in at least appearing political with this lawsuit?
Wheaton College is not a partisan institution and the effect of our filing on any political process has played no part at all in any of our board discussions on the issue. The timing of things is driven primarily by the mandate itself. Wheaton College stands to face punitive fines already on January 1, 2013, and I am welcoming incoming freshmen in two weeks. It’s already an issue for us in terms of our health insurance and what we provide for this coming academic year. Although we wanted to wait for the Supreme Court decision out of respect for the legal system, we do not believe that we can wait any longer.

You did a press conference this morning with the leader of a Catholic institution. Is there any danger of watering down theological differences between evangelicals and Catholics, or is it advantageous to work together on this issue?
Our board felt strongly that if the possibility presented itself, we had a strong interest in filing alongside a Roman Catholic institution. This is fully in keeping with Wheaton’s convictions. We’re clear on our Protestant identity and there are many areas of theological disagreement that we have with Roman Catholic colleges and universities. This filing is not a way of suggesting that those differences have in any way been erased. But here’s an issue where we have strong agreement, and that is the value of religious freedom for all people everywhere. We also believe that we have a stake in the success of Catholic institutions winning their religious freedom arguments. Even if [contraception] is not a universal point of conviction for Protestants the way that it is for Roman Catholics, we believe that Catholic institutions should have the freedom to carry out their mission without government coercion. That struggle for liberty is a struggle for our own liberty and, we would argue, a struggle for the liberty of all Americans.

It seems like it’s fairly unusual for Wheaton to do something like this. Is it a big step? Does it feel out of your comfort zone?
We are reluctant filers. We’ve been appealing to the government all year to provide an exemption for religious institutions— not merely churches, but other religious institutions. It’s our conviction that institutions like Wheaton College have religious freedoms too that ought to be protected by the United States Constitution. It’s very distressing to have to come to a point of actually filing a lawsuit on these issues. It’s a matter of strong conviction and our board is unanimous that this is the right step to take for Wheaton College. It’s certainly unprecedented for us to file a lawsuit against the government, and we’re doing it only as a last resort.


The Becket Fund has been at the forefront of resistance to the HHS Mandate and they played a key role in coordinating Wheaton’s lawsuit with the Catholic University of America’s lawsuit. Their website carried a report framing Wheaton’s decision as a historic one:

This alliance marks the first-ever partnership between Catholic and evangelical institutions to oppose the same regulation in the same court.
“This mandate is not just a Catholic issue—it threatens people of all faiths,” says Kyle Duncan, General Counsel, The Becket Fund for Religious Liberty.  “Wheaton’s historic decision to join the fight alongside a Catholic institution shows the broad consensus that the mandate endangers everyone’s religious liberty.”
Wheaton’s religious convictions prevent it from providing its employees with access to abortion-causing drugs. The college’s lawsuit acts to preserve its religious liberty and the right to carry out its mission free from government coercion.
“Wheaton College and other distinctively Christian institutions are faced with a clear and present threat to our religious liberty,” says Wheaton College President Dr. Philip Ryken. “Our first president, the abolitionist Jonathan Blanchard, believed it was imperative to act in defense of freedom. In bringing this suit, we act in defense of freedom again.”

This news is already rippling through the blogosphere and finding its way into major mainstream media outlets. This story is running at The Hill, one of the leading DC publications on politics.

The suit from Ill.-based Wheaton College — dubbed the "Notre Dame" of Protestant higher education — states that the controversial policy violates the religious freedom of people who object to birth control or consider forms of it equal to abortion…Catholic University filed its own suit in late May alongside Notre Dame University and the Archdiocese of Washington. 

"As the president of the national university of the Catholic Church, I am happy to express solidarity with our evangelical brothers from Wheaton College," said Catholic University President John Garvey. 

Wednesday, July 11, 2012

Rodriguez, Romney and the Politics of Immigration


Samuel Rodriguez has been back in the news in a big way over the last month. As regular readers will recall, I have quite a history of reporting on and writing about Rev. Rodriguez although I have been away from the topic for some time. I am drawn back to it in light of the recent statement by Rodriguez in which claims Mitt Romney has made a “180 turn” with respect to his relationship with the Hispanic community. This was a striking comment and one that cried out for substantiation given the fact that Romney has not made any public comments that would suggest waffling or backtracking on his stated positions with respect to key Hispanic issues like the DREAM Act, the President’s recent action regarding prosecution of children of undocumented immigrants, or the Arizona law. In the absence of facts such as these to point to, one is left with the impression that Rodriguez is again demonstrating his own loose speech. Here is how Bill Berkowitz weighs Rodriguez’s recent pronouncement on Romney:

Of all the leaders Team Romney has engaged, Samuel Rodriguez takes a back seat to none, although whether Rodriguez actually represents any voters is open to question. "I stand convinced the Governor appreciates the significance of the Hispanic electorate and he refuses to give up the Hispanic vote without a fight. He has made a 180-degree turn and is headed to a significant Hispanic outreach," Rodriguez told Brody.

It is unclear what kind of "outreach" Rodriguez is referring to given Romney's refusal to back the "Dream Act," and his predilection for pushing for the "self-deportation" of immigrants. In addition, a key Romney advisor on immigration issues is Kris Kobach, co-author of the Arizona's SB1070 law that was largely struck down by the Supreme Court, and who is considered "the intellectual architect of the draconian state-by-state approach immigration reform," as Tim Dickinson recently pointed out in Rolling Stone.
According to Brody, Team Romney's "focus now is on getting the conservative evangelical base motivated." The aim of a recent meeting of 70 conservative Christian leaders was "to figure out ways to get the conservative Christian base mobilized and excited about the GOP presidential nominee."

Rachel Tabachnick, drawing on Brody’s reporting for the Christian Broadcasting Network (CBN), notes that Romney’s outreach to Rodriguez is part of a wider effort to coalesce evangelicals behind his campaign. “Brody also reported that the Romney campaign has been quietly meeting behind the scenes with conservative evangelicals including Rick Warren, Richard Land, Gary Bauer, Samuel Rodriguez, and leaders from Focus on Family and Family Research Council.” All of this attention to Rodriguez is part of a pattern stretching back years in which Rodriguez is viewed as a vital cog in the Hispanic community. Questions about just how significant he really is, such as those raised by noted journalist Frederick Clarkson, are important but seemingly besides the point for writers like Lisa Miller who continue to puff Rodriguez as a “principled conservative” who President Obama would do well to listen to. Of course, this ignores two important facts: 1) Obama has actually given Rodriguez wide access to his administration especially when considering that 2) Rodriguez has been a vicious critic of Obama at times during his first term, especially when accusing Obama of leading “a government [that] has taken over the auto industry, the banking industry, the health industry, soon the energy industry. We have never been in this place before. Our founding fathers are turning in their graves. This is big government on steroids.”

I tire of the Rodriguez story because his standing in religious and mainstream media is so entrenched as to be impervious to hypocrisy and distortion that would have been the downfall of other Christian leaders. But when I see him poised to make another play at presidential kingmaking I must try again to raise the red flag to other media—why are you continuing to report on Rodriguez without even a mention of his scandals and distortions?




Wednesday, June 20, 2012

If Obama Said It....


There is something wrong with American foreign policy and the domestic opinion that shapes it when the “Israeli vice prime minister, career military man Shaul Mofaz” can be more bold in his prescription for peace in the Middle East than the United States President. Imagine the reaction from the Christian Zionists and their “yes men” in Congress if Obama were the subject of this report, not Mofaz.

What keeps him awake at night is Israel’s drawn-out conflict with the Palestinians and the prospect that it could cause the demise of the Jewish state if Arabs eventually outnumber Jews in Israel. “Time is not in favor of the state of Israel…The generation of the leaders today should decide. This year, next year — we have to decide.”…He said he will pitch…a peace plan that he unveiled in 2009 and that is his alone — not one endorsed by the Netanyahu-led government. It envisions an interim Palestinian state with temporary borders on 60 percent of the West Bank and continued negotiations. It would end with Israel keeping the main Jewish settlement blocks, the evacuation of almost 100,000 Israeli settlers outside those and land swaps giving Palestinians 100 percent of the territory they demand…he also echoes several former security officials who have deemed the push by Netanyahu and Defense Minister Ehud Barak for military action as reckless or, in the words of one, “messianic.”
Mofaz has been quoted as calling the idea of an Israeli attack on Iran “disastrous.”…As turmoil and uncertainty pulsate through the Middle East, Israel’s strategy has been to hunker down and wait. Mofaz, however, said he believes “tectonic change” in the region is the precise reason to make peace with the Palestinians.
“If we are able to achieve these two issues,” Mofaz said, referring to a temporary deal on borders and security, “I am certain that the relationship with the Palestinians and with other Arab states, including the Arab League, will be changed. The atmosphere will be changed.”

Saturday, June 16, 2012

Sister Carol Speaks to Winters

Michael Sean Winters and Sister Carol Keehan have done more than anyone else I know to advance a constructive discussion of the issues surrounding the standoff between the Obama Administration and the Catholic community over the HHS Mandate in the Affordable Care Act (ACA). It is therefore fitting that Sister Carol spoke with Michael yesterday upon news that the Catholic Health Association (CHA) that Sister Carol leads had come out with a fresh proposal for reframing the HHS Mandate in ways that address what many people, Catholic or not, view as a dangerous redefinition of religious institutions imbedded in the original HHS directive. It is my hope that the Obama Administration will listen with complete attention to what is being proposed and who is proposing it. Sister Carol is the key voice of people like me who support the broad goals of the ACA but who can not and will not accept the Mandate's wording. She has been consistent in those views for months and the statement that CHA released yesterday is Obama's clear path forward to satisfying the legitimate grievances of some of his most loyal supporters. Michael's complete report on his interview with Sister Carol is here, but I thought this was a key part of his post:


Here is a decisive moment, especially for those of us who have been largely supportive of the Obama administration, and especially of the ACA. A few weeks ago, when several Catholic organizations filed suit against the HHS mandate, some denounced the suits and questioned the motives of Fr. John Jenkins and Cardinal Donald Wuerl and others. Now, the question must be posed to them: Do you really, really think that Sr. Carol’s conclusion that the accommodations are unworkable can be dismissed or ignored?
Professor Stephen Schneck, of Catholic University’s Institute for Policy Research & Catholics Studies, quickly answered that question in the negative and sided with CHA. “Morally, the distance that the accommodations offered to conscience concerns for religious institutions such as hospitals, charities, and universities was theoretically sufficient,” Schneck wrote in a statement. “I supported the accommodations initially for that reason. However, in recent weeks it's become clear that the practical difficulties of maintaining that distance were far too onerous for the accommodations to work.”
Like Keehan, Schneck reaffirmed his support for the ACA. “I remain completely supportive of the intentions of the Affordable Care Act. But all religious institutions--including religious hospitals, charities, and universities--should be allowed complete exemption from its contraception mandate. Several workable fixes to this policy problem have been suggested by many who are friendly to the Affordable Care Act. I encourage the administration to consider them.” It is noteworthy as well that the USCCB, which opposed the passage of the ACA has never once called for its repeal but instead has advocated that any objectionable parts, like the HHS mandate, be fixed.

Friday, June 1, 2012

Krauthammer’s Stinging Rebuke of Our “Drone Warrior President”


One of the treats of living in the DC area is home delivery of the Washington Post. Today’s edition is particularly strong, carrying with it strong news stories and valuable opinion pieces. There is a great report on the courageous Chen Guancheng, the blind Chinese legal activist now in the United States, and his appearance Thursday before the Council on Foreign Relations in New York City. The Style section has an extraordinary piece on the death of a Pentecostal snake-handler written who by a photojournalist who was actually with the Pastor Randy “Mack” Wolford when he was bit and then died. The photo of Wolford’s mother stroking her son’s foot as he lies dying is powerful. I was also moved by the columnist Michael Gerson’s column on empathy. Gerson tells the moving story of Vice President Biden’s recent speech to families of dead military members in which Biden recounted his own struggles with suicidal thoughts in the wake of deaths in his own family.

But for me the very best column was by a man who I often disagree with, the neoconservative wordsmith Charles Krauthammer. Krauthammer’s hawkish stance on foreign policy is light years removed from mine, but on this we both agree: President Obama’s drone policy, as detailed in a chilling New York Times article recently, is a remarkable testament to political hypocrisy and doublespeak. Here is how Krauthammer puts it:

So the peacemaker, Nobel laureate, nuclear disarmer, apologizer to the world for America having lost its moral way when it harshly interrogated the very people Obama now kills, has become — just in time for the 2012 campaign — Zeus the Avenger, smiting by lightning strike.
A rather strange ethics. You go around the world preening about how America has turned a new moral page by electing a president profoundly offended by George W. Bush’s belligerence and prisoner maltreatment, and now you’re ostentatiously telling the world that you personally play judge, jury and executioner to unseen combatants of your choosing and whatever innocents happen to be in their company.
Of course, Obama’s hypocrisy is made possible in part by the hypocrisy of the liberal media establishment’s relative silence in the face of Obama’s drone policy, a point brought home in the Post the day before by Marc Thiessen in an article appropriately titled “The Obama-Bush Doctrine”:
Take this week’s New York Times report on Obama’s drone war. Imagine the outcry that would have erupted on the left if the Times had reported that during his time in office, Bush was personally selecting “every new name on an expanding ‘kill list’” of terrorists to be vaporized? Imagine if the Times had described White House officials boasting about how Bush “approves lethal action without handwringing,” or how Bush had told aides that the decision to kill an American citizen with a drone was an “easy one”? Imagine if the Times had revealed that Karl Rove, “the president’s closest political adviser, began showing up at the ‘Terror Tuesday’ meetings” each week in the Situation Room where decisions were made as to who would live or die?

Thankfully, there have been consistent voices on these issues, Andrew Bacevich in particular. He has been unrelenting in his criticism of Obama’s foreign policy as he was of George W. Bush. If you are looking for an alternative to the media “coverage” of American foreign policy, I suggest Bacevich’s work and the insights of others like him at TomDispatch.com


Monday, April 23, 2012

The Biggest Question—Does “Obamacare” Increase Abortions?



Of all the controversies about Obama, about the Affordable Care Act (ACA), about how Catholics and other Christians should think about this administration---none is bigger to me than the charge repeatedly made for years now that the ACA, or “Obamacare” is somehow a Trojan horse for massive increases in abortion funding in America. I have to say that this has always been a particularly troubling charge for me not only because I consider myself an Obama supporter opposed to abortion but also because my wife and I moved across country so that she could take a position in the federal government helping to implement the ACA. As people of Christian conscience, it is very troubling that so many of my fellow Christians believe the worst possible thing about the ACA, and by extension my wife’s work in implementing it—namely, that it was conceived in large part in order to drastically increase abortions in America. This charge, which played such a prominent role in the 2010 midterm elections and led numerous pro-life Democrats being defeated, is again being pushed as we head into the 2012 presidential election. I am therefore very pleased to see this new piece by Timothy Stoltzfus Jost at Commonweal’s website addressing this question with the most up-to-the-date research and facts. From now on, this will be THE article I refer friends to when they accuse me of being complicit in the murder of unborn children by my support for ACA (yes, that happens). This article is unlikely to stop the drumbeat in much of the pro-life community against the ACA, but it is an excellent contribution to the literature arguing that far from being a pro-life loss, the ACA is

the single most prolife piece of legislation ever adopted by Congress. Once the legislation is fully implemented, it will extend insurance coverage for life-saving medical care to millions of Americans, thousands of whom die each year because they lack access to care. The law explicitly does not allow insurers to “make coverage decisions, determine reimbursement rates, establish incentive programs, or design benefits in ways that discriminate against individuals because of their age, disability, or expected length of life.” All insurers in the individual and small-group market will be required to cover maternity care, a benefit often missing from today’s individual policies. None will be required to cover elective abortions. (emphasis added)

Friday, April 20, 2012

Why Justice Kennedy Will Rule in Obamacare’s Favor


In the immediate aftermath of the historic three-day hearings there was much buzz about the fate of the Affordable Care Act. There was a palpable sense, in the blogosphere and in the physical world of the DC area, that the ACA was in deep trouble. I kept going back to the idea that I could not see Justice Kennedy, in spite of some of his negative questions about the constitutionality of ACA, ruling with the four conservative justices against this act of Congress. Now comes a lengthy article in The New York Review of Books by the law professor Ronald Dworkin that includes this thoughtful analysis of why Kennedy will indeed rule the ACA to be a constitutional exercise of congressional power.

Do the Supreme Court’s past decisions nevertheless force it to strike the act down out of respect for precedent? No, on the contrary the precedents emphasize that the Constitution’s allocation between national and state power rests only on the subsidiarity principle I described earlier—giving Congress power to deal with national issues—and so they confirm that the conservatives’ distinction is irrelevant.
Two great chief justices set out that principle in these often-quoted remarks. In 1824, John Marshall, in Gibbons v. Ogden, said:
The genius and character of the whole government seem to be, that its action is to be applied to all the external concerns of the nation, and to those internal concerns which affect the States generally; but not to those which are completely within a particular State, which do not affect other States, and with which it is not necessary to interfere, for the purpose of executing some of the general powers of the government.
In 1937, in the Jones & Laughlin Steel case, Charles Evans Hughes said:
Although activities may be intrastate in character when separately considered, if they have such a close and substantial relation to interstate commerce that their control is essential or appropriate to protect that commerce from burdens and obstructions, Congress cannot be denied the power to exercise that control.
The precedent most directly in point is the Court’s 1942 decision in Wickard v. Filburn. The Agricultural Adjustment Act of 1938, which was designed to protect the market price of American wheat by limiting production, was applied to limit the wheat a farmer could grow on his own land for his own consumption. Justice Robert Jackson, for a unanimous Court, said that restricting what farmers could grow for their own use was a valid exercise of congressional power because it meant they would have to buy the wheat they needed in the market and so helped to sustain the price of that commodity. Jackson treated forcing large farmers to buy some of the wheat they need as an important part of the act: he drew no distinction between forcing them not to sell wheat and forcing them to buy it: if either had a significant impact on the national economy, it was a proper subject for congressional regulation.
By the end of the twentieth century it seemed that because local, national, and indeed international economies had become so densely interwoven, there was almost no limit to the regulatory power the subsidiarity principle gave Congress. But in 1995 and 2000, in two 5–4 decisions, conservative justices called a halt to the extension of national authority over local matters. In United States v. Lopez they denied Congress the power to forbid handguns in or near schools and in United States v. Morrison they denied it the power to provide civil remedies to battered women. Liberals deplored these decisions because they denied needed powers to the national government. But they could be defended, at least plausibly if not persuasively, as an application of the subsidiarity principle.
Kennedy wrote an instructive concurring opinion in Lopez; in view of his potential swing vote in this case, we must pay particular attention to that opinion. He endorsed a dynamic, shifting application of Congress’s power to regulate commerce. He spoke of “the Court’s definitive commitment to the practical conception of the commerce power” and he quoted this from an opinion of Justice Sandra Day O’Connor in an earlier decision:
[The federal-state balance] has been sufficiently flexible over the past two centuries to allow for enormous changes in the nature of government. The Federal Government undertakes activities today that would have been unimaginable to the Framers in two senses: first, because the Framers would not have conceived that any government would conduct such activities; and second, because the Framers would not have believed that the Federal Government, rather than the States, would assume such responsibilities. Yet the powers conferred upon the Federal Government by the Constitution were phrased in language broad enough to allow for the expansion of the Federal Government’s role.2
Kennedy said that nevertheless the subsidiarity principle, even so broadly understood, would not permit Congress to forbid guns in school. “The statute now before us,” he said, does not have, in either design or purpose, any “evident commercial nexus.” Furthermore, it “forecloses the States from experimenting and exercising their own judgment in an area to which States lay claim by right of history and expertise, and it does so by regulating an activity beyond the realm of commerce in the ordinary and usual sense of that term.” None of that applies to either health care or health insurance. These are both very much caught up in a national nexus of commerce and, particularly through such programs as Medicare and Medicaid, Congress has a much greater experience in those areas than any state does.
In these passages Kennedy emphasized two cardinal ideas. The first is that when Congress regulates commerce in a new way, the novelty of its mode of regulation is not in itself an objection to its power to regulate. Changing economic structures require changes in regulatory strategy. He cited the Wickard decision I just mentioned, in which the Court upheld Congress’s then novel limit on growing wheat not for commerce but for home consumption. It would therefore be surprising if he thought that the novelty of the act’s mandate requiring people to buy health insurance is in itself a ground for constitutional objection.
Second, he insisted on a “practical” test of the proper distinction between federal and state power. It does make sense to place what he called, in the oral argument of the present case, a “heavy burden of justification” on those who defend a new mode of regulation. But that burden must be understood to require them to show convincingly, not that the mode is not new, but that it is necessary to meet a truly national demand. Congress met that heavy burden by establishing, in its findings, that a national program of health care for everyone is desperately needed and that a mandate is essential to the program it designed.
4.
Even the act’s opponents concede that since the Constitution explicitly gives Congress the power to “lay and collect taxes,” it could establish a single-payer national health care system, like the British National Health Service, by imposing a special health care tax and providing medical care itself. Congress relied on the taxing power to make the Social Security program constitutional, for instance. Solicitor General Verrilli noticed the irony: the conservative justices questioned the constitutionality of the Affordable Care Act, which relies on private insurance and traditional private medical practice, while admitting that a program that gave the national government much more control over doctors and patients would survive any constitutional challenge. Of course, as the conservatives know, a single-payer system would be politically impossible in the United States now, or in the foreseeable future.
Verrilli made a further argument, however. He said that the act was already, even as adopted, a form of taxation and therefore should be held constitutional in virtue of the explicit taxing power even if not under the interstate commerce clause. The oral argument over this issue seemed largely about a question of language. The act describes what eligible people must pay if they fail to insure themselves as a “penalty,” which suggests a criminal regulation rather than a tax, and President Obama once denied that the act counted as a tax increase. On the other hand the prescribed penalty is to be calculated and paid as part of income tax, and it would be silly to think that those who are excused from the penalty, which include the very poor, are nevertheless criminals. It makes more sense to regard them as falling below a tax threshold.
In the oral argument Justice Kennedy set out the important substantive question behind the semantics:
I’m not sure which way it cuts, if the Congress has alternate means. Let’s assume that it could use the tax power to raise revenue and to just have a national health service, single payer. How does that factor into our analysis? In one sense, it can be argued that this is what the government is doing; it ought to be honest about the power that it’s using and use the correct power. On the other hand, it means that since…Congress can do it anyway, we give a certain amount of latitude. I’m not sure which way the argument goes.
Kennedy’s question comes to this: Is the proper balance between congressional and state power better secured by limiting what Congress can do or what it can say it is doing? Can the fate of an ambitious piece of legislation really turn on how many times the word “tax” appears in its text or on the accident of how many senators actually say, as several of them did in this case, that they were exercising the tax power rather than the commerce power? True, the American public is allergic to tax increases so that any such labeling might make some difference to a statute’s reception. But the act hardly lacked opponents who decried it as a tax increase and, in any case, it seems reasonable to ask people to judge a statute by asking what it actually does to or for them, not how politicians for and against label it. Our politics would be much improved if more citizens did exactly that.
The act could easily be recast, with no change of substance, to make it look more like what it really is: a more conservative example of using the tax power to achieve social justice, just as the Social Security Act does. It would then obviously be a valid exercise of the tax power. It seems worse than perverse to punish the nation for what its legislators happened not to say. So the act the conservative justices threaten to strike down is doubly constitutional: it is a legitimate exercise of Congress’s power both to regulate the nation’s commerce and to require its citizens to contribute to the cost of vital national programs.

Saturday, April 14, 2012

Responses to the Bishops

A vital conversation is taking place in the blogosphere about the bishops’ extraordinary statement and its implications going forward. I have raised questions of my own here, but I want to highlight issues coming from others.

Cathleen Kaveny, who teaches law and theology at Notre Dame, has a very helpful post at Commonweal examining the key case law around First Amendment issues and how the bishops’ rhetoric does not match the legal realities:

“there is nothing in the rhetoric of the bishops or their surrogates that suggests that this is a matter of discerning whether in fact, an exception is appropriate. Their rhetoric is absolute and demanding; it’s not “We -recognize-that–the normal-rule-is-this-but-we’re-entitled-to-an-exception.” That analysis requires looking at the factors on all sides of the equation, including the interests of the state in not granting an exemption, not asserting what appears to be an absolute right to religious freedom.

So we have a four step box dance that goes like this :  1) The bishops focus the attention on the absolute right to religious freedom; 2) when people say, “What about Smith” (the basic case on the matter); they respond “look at the exceptions” to Smith; and 3) when people say, well, actually, deciding whether an exception applies requires a careful balancing test, taking into account the interests of the government; 4) they respond, 'the right to religious freedom is basic and absolute.' And we’re back where we started.”


Michael Sean Winters is also concerned about the rhetorical corner the bishops are putting themselves into and, like me, sees the influence of Neuhaus in the sharp lines the bishops are drawing. He thinks that "there has been a broader narrative on the right and it was very disappointing to see it intrude into the bishops’ document…The conservative concern about religious voices being barred from the public square, the 'naked public square' is demonstrably nuts. The public square is drowning in religious arguments, assessments of the religious motivations of politicians, discussion of the political motivations of religious leaders, polling about the attitudes of religious voters, other polls about the attitudes of all voters towards religion. It seems to me that you can scarcely spit and not hit someone making a religious claim in the public square. A note to those who drafted the USCCB’s document: Just because Richard John Neuhaus said it, does not make it so."


And Mark Silk has highlighted a point that struck me as well—what exactly are the bishops threatening to do in response? They invoke a range of options, but some seem contradictory. As Silk says:

"Exactly how a religious employer is to conscientiously disobey in this case is not clear, since in its current form there's nothing short of doing away with health insurance altogether that would enable the employer not to provide the mandated coverage. And it's not against the law to decide not to provide employees with health insurance. But then, according to the bishops, consciencious objection can only provide relief from a just law, and therefore, evidently, is not an option. Since the mandate is unjust, and therefore "no law at all," you're supposed to seek not relief from it but its repeal. Well, sure, go ahead and try to get Congress to repeal mandatory contraception coverage. And meanwhile, engage in un-conscientious disobedience of the mandate, if you can figure out how to do it."



Thursday, April 12, 2012

Bishops' Statement Shows Neuhaus Lives--For Better and for Worse

On the megabus to New York City I have had a chance to read from beginning to end the Catholic Bishops major new statement on religious freedom. It is significant food for thought, filled with some of my favorite historical figures and quotes. What will likely receive the most attention, however, is not the echoes of Richard John Neuhaus that flow through the document but its bold call to organized and determined resistance (or perhaps that too is echoing the feisty Neuhaus?). I can’t think of a document like it in recent American history (I compare it below to Neuhaus’ “End of Democracy?” statement but that did not come from US Bishops), particularly its call to a 14 day “fortnight for freedom”, provocatively scheduled around the 4th of July and numerous dates on the liturgical calendar celebrating martyred Catholics. I anticipate fascinating debate and dialogue at my own parish and countless other places across the country before, during and after that “fortnight”. I am trying not to jump to hasty conclusions about the document. There is much to commend it as a broad statement about the importance of religious freedom for the common good, and I was very pleased to see the strong statement against the Alabama immigration law. I am also mindful of the fact that the bishops seem uniquely unified in their sense that this is a particularly dangerous time for religious freedom in the United States and around the world, a unity highlighted by the strong quote from the politically liberal Cardinal Mahony, retired archbishop of Los Angeles. As a Christian in communion with Rome I feel a special burden to listen with care to a united voice of bishops. I am pleased that the bishops reached out in the document to bloggers/writers like me and invited us to join the conversation and participate in the discussion. I plan to do so more extensively over the coming months, and while I appreciate some of the points that Commonweal has raised in their critical response to the bishops, I am not yet ready to declare myself at odds with the document as a whole like they same to be. I am certainly nowhere near as convinced as the bishops are that the Obama administration’s attempt at a compromise is, as the bishops say, “resorting to equivocal words and deceptive practices”. And I detect in some of the language a shrillness bordering on hysteria that is unbecoming of the richness of the Catholic Social Teaching (is it really necessary to urge that “the Solemnity of Christ the King—a feast born out of resistance to totalitarian incursions against religious liberty—be a day specifically employed by bishops and priests to preach about religious liberty, both here and abroad”?). But lay Catholics must be careful in how we speak in response to this document. Progressives in particular should remember that the bishops used perhaps intemperate language and simplistic metaphors in their bold resistance to nuclear weapons and economic injustice in the 70s and 80s. Is there a way for us to discern a core of concerns that we can affirm the bishops are making while trying to challenge the belligerent tone and overly provocative plans in the document? Is there a way to assure that the “fortnight of freedom” is not hijacked into a quasi-Republican rally against Obama’s supposed “war on religion”? This is where I most agree with the editors of Commonweal when they say “the tenor of the bishops’ statement runs the risk of making this into a partisan issue during a presidential election”. I can’t help but feeling like the bishops have gone down a dangerous path. I keep feeling like they have published for the issue of religious freedom the equivalent of the infamous First Things “End of Democracy?” statement on abortion and the Judicial Branch—a statement that had much food for thought, but was irresponsible in the types of actions it suggested. I also found the document misleading in the way that it implies continued unified religious support for the bishop’s resistance to the contraception policy. Reading this document one would have no idea that there are numerous religious bodies/alliances that have expressed gratitude for Obama’s flexibility and concern, including Catholic groups like the Catholic Health Association. I think there will be a justifiable backlash against this document from these religious groups and I think this will only serve to weaken the moral authority of the bishops.

There is much to commend this document, but it is a document that seems to demand obedience and action not just partial appreciation and I can not give that to it. I will respectfully participate in the discussion and I will look for ways to agree with different points, but I do not view this is a moment similar to MLK in a Birmingham jail or Thomas More before King Henry. The bishops heavy handed attempt to imply we are at a point similar to these moments raise troubling questions about the motivations and intentions of some of the documents lay and ordained authors.

Yes, Richard John Neuhaus would love this document and therein lies my appreciation and  concern for this document.




Wednesday, April 11, 2012

The Bishops: Between Barack and a Hard Head

(WRITTEN THE DAY BEFORE THE BISHOPS' NEW STATEMENT)

 Anyone wondering why the Catholic Bishops of the United States are in a delicate position these days need look no further than the juxtaposition between Barack Obama’s controversial contraceptive mandate and Paul Ryan’s controversial budget proposal and tortured Catholic defense of it. While I am persuaded that the bishops are correct to be challenging the president for his narrow understanding of religious organizations and for his apparently deceptive dialogue with Cardinal Dolan (see this revealing interview Dolan gave to the Wall Street Journal) during the months of “deliberation” his administration engaged in, I am also certain that Catholic social teaching is deeply at odds with the Ryan budget proposal. The challenge for the bishops is to resist both on explicitly religious grounds and to let the faithful make political judgments during this election season fully informed by Catholic social teaching. From my perspective, that means continuing to support the bishops as they seek release from the HHS mandate and continuing to support the president as he seeks to defeat Ryan’s budget and defend the constitutional veracity of the ACA. I do not share the view of many Catholic conservatives that the whole of the president’s Affordable Care Act is anathema to Catholic social teaching because of its supposed expansive funding of abortion and to the Constitution because of its mandate to buy insurance (an argument forcefully made by some of the Catholic justices on the Supreme Court). I believe there remain solid Catholic and constitutional arguments for the justice of ACA. I hope that the bishops do not allow their strong opposition to the president’s contraception policy to silence their historic arguments against the Ryan budget proposal or to lend their authority to specious pro-life and constitutional arguments against ACA.

Tuesday, October 25, 2011

Abortion and the Obama Supporter

I get regularly challenged on how I can be a Obama supporter and claim to be pro-life. Just recently I had a prominent pro-life writer tell me I was “totally insane” to be pro-life and support Obama. I have been meaning to write a thoughtful piece on abortion and the Obama supporter, but I have not been able to get it done. I do mention pro-life issues regularly in the blog, but I have not been able to write the kind of piece I think is needed. But I do want to suggest a few articles from LaVonne Neff on these issues. They are written in the general spirit and view that I have on these questions. I also want to commend a lengthy series of three pieces published in Commonweal under the title “Can We Talk About Abortion?” and highlight the group Democrats for Life.

LaVonne Neff: