The resignation of Pope Benedict has called to my mind the
ministry of John Paul II whose work for unity among Christians had such an
impact on my life. I have been rereading his encyclical on Christian unity, Ut Unum Sint, and share the following
quotes as a reminder of the deep commitment of the Catholic Church to better
relations among Christians. Sometimes I hear Catholics and Protestants speak as
if these teachings of John Paul II, grounded explicitly in the teachings of
Vatican II, did not happen. Protestants have a stake in the future of the
Catholic Church because, according to Catholic teaching, we are all actually part of the same Church. And Catholics need to remember that Protestants
are not “not-yet Catholics”, but have a dignity and grace as they are. And we
all need to have reignited a desire for deeper unity in faith, hope and love. I
hope these excerpts from John Paul II are a blessing to you as they were for
me.
John Paul on the Witness of ALL Christian Martyrs:
The
courageous witness of so many martyrs of our century, including members of
Churches and Ecclesial Communities not in full communion with the Catholic
Church…united in the selfless offering of their lives for the Kingdom of God,
are the most powerful proof that every factor of division can be transcended
and overcome in the total gift of self for the sake of the Gospel.
John Paul’s expressions of humility and penance over sins:
Christians
cannot underestimate the burden of long-standing misgivings inherited
from the past, and of mutual misunderstandings and prejudices.
Complacency, indifference and insufficient knowledge of one another
often make this situation worse. Consequently, the commitment to ecumenism must
be based upon the conversion of hearts and upon prayer, which will also lead to
the necessary purification of past memories. With the grace of the Holy
Spirit, the Lord's disciples, inspired by love, by the power of the truth and
by a sincere desire for mutual forgiveness and reconciliation, are called to re-examine
together their painful past and the hurt which that past regrettably
continues to provoke even today. All together, they are invited by the ever
fresh power of the Gospel to acknowledge with sincere and total objectivity the
mistakes made and the contingent factors at work at the origins of their
deplorable divisions. What is needed is a calm, clear-sighted and truthful
vision of things, a vision enlivened by divine mercy and capable of freeing
people's minds and of inspiring in everyone a renewed willingness, precisely
with a view to proclaiming the Gospel to the men and women of every people and
nation…The Catholic Church acknowledges and confesses the weaknesses of her
members, conscious that their sins are so many betrayals of and obstacles
to the accomplishment of the Saviour's plan. Because she feels herself
constantly called to be renewed in the spirit of the Gospel, she does not cease
to do penance…Speaking of the lack of unity among Christians, the Decree on
Ecumenism does not ignore the fact that "people of both sides were to
blame", and acknowledges that responsibility cannot be attributed only to
the "other side". (emphasis in original)
John Paul’s
Teaching that Non-Catholic Christians are more than just “separated brethren”:
the very expression separated brethren tends
to be replaced today by expressions which more readily evoke the deep communion
— linked to the baptismal character — which the Spirit fosters in spite of
historical and canonical divisions. Today we speak of "other
Christians", "others who have received Baptism", and
"Christians of other Communities"…This broadening of vocabulary is
indicative of a significant change in attitudes. There is an increased awareness
that we all belong to Christ…The "universal brotherhood" of
Christians has become a firm ecumenical conviction. Consigning to oblivion the
excommunications of the past, Communities which were once rivals are now in
many cases helping one another: places of worship are sometimes lent out;
scholarships are offered for the training of ministers in the Communities most
lacking in resources; approaches are made to civil authorities on behalf of
other Christians who are unjustly persecuted; and the slander to which certain
groups are subjected is shown to be unfounded…It needs be reaffirmed in this
regard that acknowledging our brotherhood is not the consequence of a
large-hearted philanthropy or a vague family spirit. It is rooted in
recognition of the oneness of Baptism and the subsequent duty to glorify God in
his work.
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