"Back in 2007, Obama said he would not want to run an administration that was 'Bush-Cheney lite.' He doesn’t have to worry. With prisoners denied due process at Gitmo starving themselves, with the C.I.A. not always aware who it’s killing with drones, with an overzealous approach to leaks, and with the government’s secret domestic spy business swelling, there’s nothing lite about it."
Talking about the global common good and religion's role in promoting it here and around the world.
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Saturday, June 8, 2013
Dowd on Obama
Maureen Dowd can be rude and crude, but she can also be right on target as she is in her latest column. She concludes with this:
Thursday, June 6, 2013
The Deeper Issue with Spying on Verizon Callers
The explosive story, broke by The Guardian, detailing for the first time for the public the details of a seven year long court order forcing Verizon to turn over information on tens of millions of American customers phone calls reveals the extreme disconnect between what our government elites know about America's national security policy and what us commoners know about it. This disconnect was seen clearly today when Senators Feinstein and Chambliss reacted in shock to the commotion that The Guardian story has caused. To them, this is very old news and therefore very unsurprising. As Chambliss put it, “This is nothing particularly new.... Every member of the United States Senate has been advised of this.” Of course, all this calls to mind the efforts of Senators who grasp the significance of this policy and believe it should not have been kept secret from the American people. As the Washington Post puts it:
In a letter to Attorney General Eric H. Holder Jr. last year, Wyden and Udall said, “We believe most Americans would be stunned to learn the details of . . . these secret court opinions. As we see it, there is now a significant gap between what most Americans think the law allows and what the government secretly claim the law allows."
In a letter to Attorney General Eric H. Holder Jr. last year, Wyden and Udall said, “We believe most Americans would be stunned to learn the details of . . . these secret court opinions. As we see it, there is now a significant gap between what most Americans think the law allows and what the government secretly claim the law allows."
Wednesday, June 5, 2013
Medgar Evers and “Christian America”
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The realities of White Christian America’s racial violence
is spelled out powerfully in Amy Louise Wood’s Lynching and Spectacle: Witnessing Racial Violence in America, 1890-1940. Particularly relevant is Wood’s chapter “A Hell of Fire on
Earth: Religion” where she spells out in vivid detail the ways that Christians
“defended…lynching…in spiritual terms” but also “infused the performance” of
racial violence “with Christian tropes and rituals.” (page 47) This was
Christian America at work in the decades before the sexual revolution and Roe
v. Wade and Barack Obama. Simplistic appeals to the virtues of that era should
not go unchallenged and the historical amnesia that such appeals rely on should
not be listened to.
A Nuclear Bomb Named Trinity
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I can’t leave this subject without drawing out a further
point. Often times in discussions with conservative Christian friends I feel
such a profound disconnect because of their sense that the Christian character
of America is under some sort of new, profound threat. Some might place that
threat as coming from the cultural upheavals of the 1960s, others might point
to the Roe v. Wade decision in 1972, still others will see the current Obama
Administration as taking America on a decidedly post-Christian path. When I
engage in these conversations, as I have often over the last thirty years, I
feel such frustration at the historical amnesia reflected in these concerns.
And so I ask “What kind of a ‘Christian America’ produces a mindset in which a
nuclear bomb could be named Trinity? What kind of a Christian America is worth
defending that could so willingly coexist with idolatry of that level? At what
point do Christians in America ever face the reality that we live in a nation
as rooted in sin and alienation from God as any other nation and that our call
is not to prop up the Christian identity of any nation, but rather to live as
salt and light in whatever nation it is that we live in?”
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